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Hannity Tonight: Vetting Obama
Last night I was privileged to participate, along with a number
of colleagues in the conservative media, in a taping of tonight's
Hannity TV special vetting President Obama.
Jim Geraghty of National Review Online, David Freddoso
of the Washington Examiner, radio host David Webb,
journalist Erik Rush, Dr. Alveda King and the Daily
Caller's Michelle Fields take star turns dissecting Obama's
much un-examined autobiography Dreams from My Father, with
the rest of us discussing as the show moves along.
Take a look tonight on Fox at 9pm.
And yes...in this space we will be returning to the subject of
Jeremiah Wright and Barack Obama -- and the Romney campaign -- next
week.
Thanks again to our host, Sean Hannity. He is
fearless. Which, of course, is exactly why Mr. Obama seems to
be obsessed with Hannity, attacking him in the latest version of
Dreams from My Father. At the conclusion of the
book's re-issue is the inclusion of an excerpt from Obama's second
book, The Audacity of Hope in which Obama
snarls:
When I see Ann Coulter or Sean Hannity baying across the
television screen, I assume that they must be saying what they do
primarily to boost book sales or ratings, although I do wonder who
would spend their precious evenings with such sourpusses.
Coulter and Hannity as "sourpusses"? This is the laughable
description of a deeply irritated president who is used to
nothing but the kind of adoring coverage he gets from the
mainstream media, where anchors like Chris Matthews get a "thrill"
going up their leg whenever Obama speaks.
So tune in to Hannity tonight. We'll all be baying
across the television screen together.
Aroooooooooooooooooooooooooo!!!!!!!


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Kerry Wood to Announce Retirement
Chicago Cubs pitcher Kerry
Wood will apparently
announce his retirement later today.
The announcement may come following this afternoon's game at
Wrigley Field against the crosstown rival White Sox as interleague
play begins.
Wood, who turns 35 next month, has struggled this season.
In nine appearances out of the bullpen, Wood has gone 0-2 with an
8.64 ERA surrendering eight runs in eight and a third innings
pitched and has walked more than twice as many batters as he has
struck out (11:5).
In a classy move by the Cubs, it looks like Wood will get to
pitch one more time in front of Cubs fans before he hangs it
up.
Wood was the Cubs first round pick in the 1995 MLB draft and
would make his MLB debut in 1998. In his fifth big league
appearance, on May 6, 1998, Wood set a National League record and
tied a major league record held by Roger Clemens (and later Randy
Johnson) by
striking out 20 Houston Astros on a
one-hit complete game shutout.
Wood won 13 games that season and was named NL Rookie of the
Year as the Cubs won the NL Wild Card.
However, injuries would soon become Wood's constant companion.
He missed the entire 1999 season due to Tommy John surgery. In all,
Wood would be placed on the Disabled List 16 times
including earlier this season due to a sore shoulder.
His best season came in 2003 when Wood won a career high 14
games and led the NL in strikeouts with 266 as he and Mark Prior
led the team to the NL Central Division title. Of course, the Cubs
were five outs away from going to the World Series in Game 6 of the
NLCS until Luis Castillo hit that ball down the leftfield line.
What is forgotten is that there was a Game
7 which Wood started. He even hit a two-run homerun in the
second inning to tie the game at 3-3. Unfortunately, the Marlins
took the lead in the fifth and Wood was removed in the sixth having
given up seven runs. There would be no joy in Wrigleyville and
Steve Bartman had nothing to do with it.
The Cubs converted Wood into a reliever late in the 2007 season
and in 2008 would record 34 saves for the Cubs who won another NL
Central title before being dispatched by the Dodgers in the
NLDS.
After more than a decade in a Cubs uniform, Wood signed a
two-year deal with the Cleveland Indians prior to the 2009 season.
However, Wood would be traded to the New York Yankees in mid-2010
where he pitched effectively as an eighth inning set up man for
Mariano Rivera. But after the Yankees declined to sign him in 2011,
Wood returned to Wrigley.
If not for injuries, Wood could have been amongst the all-time
greats. But he certainly had flashes of greatness and never made
excuses when things weren't so great which made him one of the
most popular players in Cubs history.


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Video of the Day: 75 Percent Tax Rates Freak Out Will Smith


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The Kultursmog Is Kaput
The Death of Liberalism
By R. Emmett Tyrrell, Jr.
(Thomas Nelson, 208 pages, $19.99)
In the army of American conservatives, Bob Tyrrell packs a
unique punch. Not for him the heavy artillery of a Charles
Krauthammer or a George Will, nor the shock troops of the Kristols
and Podhoretzes, père et fils. Instead, Tyrrell resembles
the Navy SEALs: a special force who operates behind enemy lines,
light on his feet and breathtaking in his daring. He has been
harrying the forces of the left for nigh on half a century, but he
has never lost his taste for hand-to-hand combat, nor his impish
wit. When Bill Buckley died, the American Right lost its
intellectual leader, and he has yet to be replaced; but as long as
Bob Tyrrell has anything to do with it, conservatives will go on
taking the fight to their opponents. It is not in his nature to
adopt the comfortable role of Grand Old Man; he may be a veteran of
countless journalistic campaigns, but his eagle eye is firmly
focused on the future of the republic. In fact, the aptly named R.
Emmett Tyrrell, Jr. may only just be reaching his prime. Proof that
Tyrrell possesses the elixir of eternal youth is his new book,
The Death of Liberalism. This obituary for the Obama
era is as sprightly and mischievous as we have come to expect from
his pen, but it gains additional force from two factors.
The first is the sheer awfulness of the destination toward which
the land of Manifest Destiny seems to be headed under the
enlightened despotism of the Community-Organizer-in-Chief. Thus the
diagnosis of what ails America that Dr. Tyrrell has been giving us
for forty years has now been overtaken by events; hence his
prognosis is more likely to be taken seriously. It will be taken
seriously, that is, at least by those Americans (the vast majority)
who love their country, do not relish the wave of pessimism now
sweeping it, and, rather than treating its decline as a given fact,
want something to be done about reversing it. It is not, after all,
America that is in decline, but American Liberalism. Only someone
who identifies completely the fortunes of Liberalism with those of
the United States; who regards those who do not share his Liberal
politics as Un-American; who thinks those who “cling to guns or
religion” are of no account; only such a person could occupy (I use
the word deliberately) the White House for three years without any
discernible inkling of what makes America exceptional.
The second factor is the thoroughness of his post mortem on the
cadaverous relics of Liberalism. Whether in theory or practice, the
grisly evidence that rigor mortis set in long ago is laid out here
on the slab for inspection. Tracing the history of the movement
from its heyday in the Thirties and Forties, through the Coat and
Tie Radicals of the Sixties to the Stealth Socialists of the
present, Tyrrell gives the reader chapter and verse of who said
what, when, and to whom. But that is not all. The intellectual
defects of the Liberal project are also set out in clinical detail,
from Rousseau to Rawls and Rorty, along with the follies of the
academic and journalistic cheerleaders for the (now somewhat
moth-eaten) New Politics, who have done their best to indoctrinate
generations of students with the historical inevitability of
Liberalism.
Tyrrell follows Buckley in making an orthographical distinction
between the classical liberals of the remote past—for whom the
preservation of liberty really was a touchstone—and the Liberals of
modern times. That capital “L” stands for a radical ideology that
is the very opposite of the political creed of the Founding Fathers
and their greatest successors, from Lincoln to Reagan. They all
subscribed to ideas which are nowadays regarded as
conservative—fidelity to the Constitution and the Rule of Law, to
the Judeo-Christian ethics of the Bible, to the freedom of the
market, a limited government, and representative democracy. Tyrrell
traces the origins of postwar Liberalism back to the Progressives
of the late 19th and early 20th century. One of their leaders,
Woodrow Wilson, demonstrated a characteristic Progressive attitude
when he demanded “permission...to interpret the Constitution
according to the Darwinian principle,” by which he meant that “a
nation is a living thing and not a machine.” But as Tyrrell points
out, the Founding Fathers intended no such thing. Their checks and
balances, their separation of powers, already incorporated the
evolutionary principle that Wilson invoked, allowing interests to
compete but preventing the tyranny of the majority or of Big
Government.
THE ARROGANCE OF the Progressives was inherited by the Liberals,
whose sense of moral superiority sometimes renders them incapable
of engaging in debate with conservatives—especially when that
moralism is augmented by intellectual and social snobbery. It is
ludicrous to suppose that the Liberal media would condescend to
give a white working-class Catholic the same generous treatment as
they once gave a black middle-class Harvard academic. Yet former
Senator Santorum has at least as strong credentials to run for
President as Senator Obama had four years ago.
The suffocating self-righteousness of the Liberal establishment
blinds it to the fact that it has, as Tyrrell shows, turned its
back on the very people who once formed the backbone of the
Democratic Party. And those electors in turn have turned their
backs on the Liberals: the striving, upwardly mobile working and
middle classes that elected Roosevelt, Truman, Kennedy, and Johnson
have mostly given up on a party that no longer speaks for them or
the things they hold dear. Hubert Humphrey was one of the last of
the old-style Democrats who could properly claim to speak for this
grand coalition of working and middle-class voters, which used
anti-Communist labor unions, church, and synagogue to incorporate
ethnic communities into Democratic politics. The coalition had
proved so formidable that even an arch-conservative like Nixon was
obliged to trim his sails in order to defeat Humphrey in 1968. Yet
within a few years, the Democrats had chosen George McGovern, a
Liberal of the most extreme hue, as their leader. Ever since
McGovern, the Democratic Party has been held hostage by well-heeled
Liberals, even if most presidential candidates have run as
moderates. And, as Charles Murray shows in his new book Coming
Apart, these upper class Liberals loathe middle-class
values.
What is the explanation for this hijacking of one of the world’s
most formidable electoral machines? In a word—and it is a word of
Tyrrell’s coinage—it was the Kultursmog. Back in Truman’s
time, his aide Clark Clifford observed with great prescience: “The
‘right’ may have the money, but the ‘left’ has always had the pen.”
Throughout the New Deal and the war, FDR enabled Liberals to avoid
making hard choices: they could flirt with Communism without
embracing it. Then, in what Tyrrell calls “Liberalism’s first civil
war” of the late Forties, the Liberals had to decide whether to
support former Vice President Henry Wallace, who ran against Truman
on a Progressive ticket, surrounded and manipulated by the
Communists and fellow travelers he ludicrously dubbed “Gideon’s
Army.” To their credit, the Liberals chose Truman. But over the
next few decades, the tough-minded Liberal anti-Communism typified
by Max Ascoli and Arthur M. Schlesinger Jr. was supplanted by the
sentimental, paranoid, and illiberal Liberalism that has gradually
come to permeate so much of American public life. The
Kultursmog is the cultural-political complex—Liberalism’s
answer to the military-industrial complex.
Some of the characteristic vices of Liberalism have been there
from the start: the arrogance and smugness; the readiness to spend
other people’s money; the sense of entitlement, as if they owned
the political mainstream and all other views were extreme. Other
vices, however, have emerged mainly since the Sixties: the fear of
progress and prosperity, propped up by a self-serving industry that
feeds on apocalyptic anxieties; the assumption that the West in
general and America in particular are always to blame and always in
decline; the fatal embrace of libertine lifestyles and of moral and
cultural relativism; the refusal even to engage with conservatives,
let alone to compromise with them for the sake of all; the
ascendency of feelings over facts, public displays of emotion as a
substitute for action; above all, a total and lethal lack of any
sense of humor.
Contemporary Liberalism does not add up to an attractive package
of beliefs. This ought not to matter to those who are not Liberals
and have no stake in their privileged status. But the regulation of
professional and personal relationships by political correctness
and the usurpation of the legal system by the hypertrophy of human
rights mean that Liberal ideology has insinuated itself into more
and more spheres of private and public life. Because Liberals have
insisted that countless fields in which people used to mind their
own business should instead become the Government’s business,
dealing with the Liberal mindset has become everybody’s business.
That is why Bob Tyrrell’s book is indispensable.
THE TITLE OF THE BOOK ALONE should lift the spirits. This is not
one of those gloomy tomes that list endless outrageous
case-histories of ordinary folks being humiliated by officialdom or
that play on the conservative penchant for pessimism. In 2009, when
the euphoria surrounding Obama’s victory had yet to be dispelled,
Sam Tanenhaus rushed out an ephemeral exercise in Schadenfreude:
The Death of Conservatism. With the birth of the Tea Party
that year, even the most fanatical Liberals were forced to concede
that reports of the death of conservatism had been exaggerated.
Tyrrell believes on the contrary that it is Liberalism, not
conservatism, that is moribund, having been intellectually dead for
decades, and he sets out to prove it. Marx claimed that capitalism
would collapse under the weight of its contradictions; he was
wrong, of course, but in 1989 his own brainchild, Communism,
actually did just that. Its collapse did grievous collateral damage
to social democracy (the European term for what Americans call
Liberalism). The left suffered a mortal blow to its credibility
everywhere at the hands of the peoples of Eastern Europe. Various
bids were made to resurrect the old Liberal doctrines under new
guises, but all failed. The most successful center-left politicians
have been those, such as Tony Blair, who conceded that the game was
up and embraced a more limited role for government, at least in the
economy.
Then the financial crisis exhumed Liberalism from the graveyard
of history. Barack Obama may not look like a zombie, but in
Tyrrell’s view that is precisely what he is. His administration has
no new ideas and can have none because Liberalism is intellectually
dead. The President himself Tyrrell describes as the Stealth
Socialist, because of his relentless drive to bring the U.S.
economy under his control, while leaving posterity to pay the
check. In just three years, he has nearly doubled national debt
from 40.3 percent of GDP to 72 percent. Even if he loses in
November, his legacy will be the fiscal equivalent of the Augean
stables—but where is the Republican Hercules to clean them out? It
is not easy to imagine Romney, say, getting his mitts dirty in the
ways that will be necessary to get America back on track.
What, though, if Obama wins again? Stealth Socialism is not the
end of the story. After that, argues Tyrrell, comes Friendly
Fascism. Given a second term and control of both houses of
Congress, the President would mutate into a dictator in all but
name. “The blueprint for the future of the American left, if it can
ever resurrect, is fascism with a friendly face.” From Obamacare to
the Dodd-Frank Act, the net effect of Obama’s policies is to reduce
democratic oversight over the executive. Sinister new agencies,
such as the Consumer Federal Protection Bureau, will enforce the
new order.
Tyrrell is not the first to issue such warnings: Jonah Goldberg
wrote a book and a blog entitled “Liberal Fascism,” and others too
have played variations on the theme. On this point I part company
from Tyrrell, for the same reason that I don’t like it when
Liberals accuse conservatives of being fascists—as the late Tony
Judt denounces Dick Cheney and Newt Gingrich in his posthumous book
Thinking the Twentieth Century. Mussolini may have started
out as a leftist schoolteacher, but Obama is no Mussolini.
Tyrrell, though, concedes that this Liberal fascism will remain
“an unrealized American nightmare” if the electorate follows
through the repudiation of the Democrats that began in 2010. “The
numbers,” as Tyrrell repeatedly reminds us, “are against the
zombies. They are outnumbered two to one by the conservatives, and
when we throw in the moderates, or independents as they are called,
it gets worse...President Obama is dead in the water.”
Amen to that. But there is a real danger: conservative
pessimism. The Kultursmog would have us think that Obama
is sailing to an easy victory. If the Republican candidate, whoever
it may be, loses heart and starts to believe this, he may appear as
what used to be called a trimmer—a wavering, havering appeaser,
jettisoning moral principles as he goes in a last desperate attempt
to ingratiate himself with voters. The danger to America is not
that, given a chance, Obama would morph into il Duce in
designer gear. It is that a pseudo-conservative Republican, lacking
what the late James Q. Wilson called “moral sense,” will hand over
the White House to the zombies for another four years.


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America in Transition
I am used to surprises from the New York Times—a
newspaper so far from me culturally and politically it might as
well be a daily bulletin about life in a parallel universe—but last
August I read a personal essay in the “Modern Love” space of the
“Styles” section that really brought me up short. “My Husband is
Now My Wife” (quite a tabloidy title for this genteel newspaper)
was about the deeply ambivalent day the author escorted her husband
to a hospital for surgery in which he would “take his first
surgical step into womanhood.”
I’m a jaded ex-Manhattanite, awright? “Sexual reassignment
surgery,” as it is called, is not news. I know about the clinics in
Colorado where they slice up existing organs and then do Play-Doh
sculpturing with the tissue that’s left. The surgery thing has been
going on since the sixties. And I know from cross-dressing. On my
Upper West Side block it was not uncommon to encounter a
neighbor—skinny, middle-aged, bald pate surrounded by a cap of
stringy graying locks—taking his daily constitutional…on roller
skates, wearing a tiara and a pink tutu, blessing passersby with a
Tinkerbell wand.
So it wasn’t the soo-last-century, Dude-Looks-Like-a-Lady part
that startled, it was the part near the end where the author lets
slip that all her fussing about losing a husband and gaining a wife
was actually over a hospital stay in which her husband would have
“facial feminization surgery, a not uncommon procedure in
male-to-female transitions, in which a surgeon carves out a more
femininely proportioned version of a male face.”
“In my husband’s case,” she wrote, “this meant higher eyebrows,
a smaller nose and a more pronounced chin. A few months later, his
Adam’s apple would be shaved down and he would receive breast
implants.”
Almost as if it was an afterthought, she added “genital surgery
would follow” on some unspecified date.
OK, he hadn’t had the genital surgery yet. It was unclear if he
ever would. Certainly, for the average woman, the breast part could
be hard to take. But the point is, at the moment, “Husband” had
just messed around with his face. So what entitled him to claim
membership in the sorority of majestic, complex, mysterious
creatures called Women? It was actually a bit presumptuous. (If I
were a feminist I would say, “How very male.”)
But here we had our author, one Diane Daniel of North Carolina,
telling herself sternly that she must remember to stop referring to
Husband with “him,” “his,” and “he.” We meet the couple’s therapist
who has been “suggesting for months” that Daniel “use female
pronouns at home” when addressing Husband, even before he went into
the hospital:
“I will when I need to,” I’d told her on our last visit. “But
for now he’s still a man to me.” I’d turned to my husband, dressed
in jeans and a black button-down shirt. “When I look at you, hon, I
see a man.”
“But she’s a woman,” our therapist countered, her words slicing
through my denial.
By the end of the essay, Daniel has re-educated herself. Now she
gently corrects nurses when they use the “incorrect” pronoun:
“After he eats a little something, we’ll give him pain pills,” a
nurse said.
“Could you say ‘she’?” I asked gently.
Once I looked in to it, I found more “Modern Love” columns where
it was just assumed the reader has already accepted that
“gender identity” (what you decide you are) trumps “gender assigned
at birth” (what your body says you are). There was, for instance,
the woman who started her essay by writing, “Before we
met, my partner had changed names from a female-sounding one to a
male one…”
…and by the time we were together, everyone we knew either
called him by this new name or spoke of him with male pronouns. He
identified himself as a transgender man, woman to man. It wasn’t
until two years after we began dating that he decided to have his
breasts removed. For him, chest surgery was the next step in
transitioning genders, a symbolic and physical gesture of leaving
womanhood behind.
This essay, written by a younger woman than Daniel, was much
more philosophically evolved. Apparently this boyfriend,
girlfriend, whatever, hadn’t had any medical interventions
at all. She merely “identified himself as a transgender man” and
began dressing as a man (what does that mean nowadays anyway?) and
that was enough, the author says, for everyone they knew to either
call him by this new name or speak of him with male pronouns.
WELCOME TO THE Brave New World of “gender identity” versus
stick-in-the-mud old “gender.” This subjective aspect—the demand
that the world recognize you as what you think you are, simply
because you’ve decided you are—is new. It turns out law and theory
to support this new definition have been proliferating quietly for
quite some time as well.
In other words, when we stodgy old conservatives, not attuned to
the latest reverberations of the “progressive” world, think of a
“transsexual” or (this is much more correct) a “transgendered
person,” we’re probably imagining, say, Christine Jorgensen (if
we’re really old) or Jan Morris, i.e., someone who made a good old
Protestant Work Ethic effort to “transition” to the other sex. We
are thinking of people who have at least put a considerable amount
of effort and in most cases, a lot of money, like their life
savings, into this illusory project of “becoming the other
sex.”
The various stodgy old state laws (it is the states that control
issuance of the all-important birth certificate) reflect this
attachment to physical reality versus subjectivity. Most state laws
are still like those in New York City, which, since 1971, has been
willing to issue a “corrected” birth certificate to a transgender
person provided he or she is able to prove, via a detailed medical
record, that “the applicant has undergone ‘convertive’ surgery,
which has generally but not exclusively been interpreted by the
Department [of Health and Mental Hygiene] to mean genital
surgery.”
This onerous surgery requirement has been excised in a several
states but that’s hardly enough, say the gender activists. As
lawyer Christopher Daley of the very activist Transgender Law
Center explains, a transgender person is one “whose internal
understanding of their own gender is different from the sex they
were assigned at birth.…Transgender persons seek to live in
accordance with the sex that takes proper account of the sex of
their brain…” (The Transgender Law Center is apparently even so
uncomfortable with the designations like “men’s room” or “women’s
toilet” that they refer to “gendered” public bathrooms as
“bathrooms intended for people who identify with a particular
gender.”)
In the future, as Kristina Wertz of the Transgender Law Center
puts it, all of official America will recognize “that gender
identity is not dependent upon anatomy or the ability to access
expensive medical treatment.” Wertz applauded the State Department
for its June 2010 policy change, a small but important one, stating
that applicants wishing to change the gender markers on their
passports will only need to present certification that they have
“undergone appropriate clinical treatment for gender transition.”
The State of Vermont has amended its law to say that “hormonal or
other treatments” are sufficient for a sex change on a birth
certificate.
Chaz Bono, one of America’s most famous female-to-male
transgendered people, was a beneficiary of California’s liberalized
law. On May 2, 2010, Bono was able to leave a Santa Monica
courthouse officially a man, after the court’s acceptance of a
vaguely worded letter from a doctor stipulating that he had
“performed an irreversible surgical procedure for the purpose of
altering Chaz Bono’s sexual characteristics from female to male.”
(At the time Bono had had a mastectomy and lots of testosterone.)
Meanwhile the press had never questioned that Chaz Bono was
anything other than all man, from the moment the Chaz persona
appeared on the scene and throughout “his” turn on “Dancing With
the Stars.” When Hollywood Reporter reviewed the
documentary Becoming Chaz, it obediently informed us that
Chaz Bono “was a male trapped in a female body since birth.”
Outside of the Mainstream Media, there are, of course, still
some dinosaurs skulking around who are not comfortable with the
notion that you can change your sex by whacking something off and
soldering something else on. There is the matter of chromosomes,
and wombs, and the fact that the newly constructed genitals aren’t
good for much of anything except just kind of sitting there—like a
trophy, a symbol. They are useless for procreation. Both kinds of
sex reassignment surgeries, female-to-male and male-to-female,
render the recipient irreversibly sterile. And they are not too
good for other uses either. As Chaz Bono explained on the David
Letterman show, she has not been rushing the decision to get what
the trans community calls “bottom surgery” because “you can end up
with something functional but very small or something that’s more
normal sized but without much erotic sensation.” (Chaz did admit
that “There’s different ways to do the surgery, from real basic to
more and more options. It’s like a car.”)
In short, the long-standing “surgery requirement” laws may have
seemed silly when they first appeared, but they now stir up
something like nostalgia. At least they are a nod to the idea that
gender is rooted in anatomy, and that maybe human beings are
defined by their role in the procreative project.
SO IS THERE SUCH A THING as “the sex of one’s brain”? Questions
like this raged back and forth in 1966 when Johns Hopkins Hospital
opened its Gender Identity Clinic and became the first hospital in
America to do sex change operations. The doctors had a variety of
opinions about why these operations were worth doing. Some,
bolstered by a new genre of psychological theory, were downright
messianic about “correcting the body to match the real gender.”
Some seemed to feel that the surgeries were like a nose job or any
other cosmetic surgery, a chance to make a body-part-obsessed
person feel better. Some, like psychiatrist Paul McHugh, who did
psychological screenings for the program, eventually became
fiercely opposed. He saw other doctors’ relatively easy acceptance
of the project as a kind of abdication of the professional’s role
and a symptom of a social climate in which “all standards by which
behaviours are judged are simply matters of opinion—and emotional
opinions at that.” The new relativism was even reflected in new
attitudes toward schizophrenics—who, increasingly, were
deinstitutionalized as a matter of course and treated as if they
were just expressing “a different lifestyle choice.” With a similar
reluctance to “be judgmental” about someone else’s life choice,
McHugh felt that patients were too often approved for surgery
without much probing, out of “the spirit of doing your thing,
following your bliss, an aesthetic that sees diversity as
everything and can accept any idea, including that of permanent sex
change, as interesting and that views resistance to such ideas as
uptight if not oppressive,” he wrote in a scathing article for the
American Scholar titled “Psychiatric Misadventures.”
“Just because we can do something doesn’t mean we should,” wrote
McHugh. In his intake interviews, the typical applicant claimed it
was “torture for him to live as a man, especially now that he has
read in the newspapers about the possibility of switching
surgically to womanhood.” But “[u]pon examination it is not
difficult to identify other mental and personality difficulties…”
which McHugh believed, unless resolved, would follow the patient
into his new body and torment him again after attaching to a new
external target.
“It is not obvious,” he note, “how this patient’s feeling that
he is a woman trapped in a man’s body differs from the feeling of a
patient with anorexia nervosa that she is obese despite her
emaciated, cachectic state.”
“We don’t do liposuction on anorexics,” he wrote. “Why amputate
the genitals of these poor men? Surely, the fault is in the mind
not the member.”
BUT THE STANDARDS McHugh complained about in the late sixties
have become so entrenched, I may as well be quoting cuneiform off a
stone tablet. Allowing some patriarchal white male Ob/Gyn to have
the power to take a cursory glance at your baby genitalia and
“assign a gender” doesn’t seem to fit in a world where
“self-definition” has become a mantra.
And this may explain why, according to the New York
Times, “a growing number of high school and college
students…are pushing for the right to change their pronoun whenever
they feel like it.” Katy Butler, one of those high school students,
identifies herself as part of the “nonconforming gender community”
and is one of those enthusiastic about “Preferred Gender Pronouns”
(PGPs).
“You have to understand, this has nothing to do with your
sexuality and everything to do with who you feel like inside,” Katy
said, explaining that at the start of every Lesbian, Gay, Bisexual,
Transgender, Queer, and Questioning Association meeting,
participants are first asked if they would like to share their
PGPs.
A PGP can change as often as one likes. If the pronouns in the
dictionary don’t suffice, there are numerous made-up ones now in
use, including “ze,” “hir,” and “hirs,” words that connote both
genders because, as Katy explained, “Maybe one day you wake up and
feel more like a boy.”
Butler is lucky enough to live in the anything-goes enclave of
Ann Arbor, Michigan. Out in the hinterlands the idea that a newly
chosen “gender identity and expression” must be tolerated at all
times does not always go down so well. Men who have recently
decided they are women, for example, and show up at work wearing a
dress have been fired or been harassed until they quit. There have
been a number of savage attacks on trans people who attempted to
use the public restroom corresponding to their gender identity.
Enter what the New Republic last year called “America’s
Next Great Civil Rights Struggle,” the struggle to end
discrimination against transsexuals in housing, the workplace—and
eventually any other place a trial lawyer can discover it. Sixteen
states (plus D.C.) and 143 cities or counties have added “gender
identity or expression” to their protected categories
lists—alongside the usual race, religion, gender (the other kind of
gender), age, and disability. A more subtle but telling sign that
more states will probably add the new category is the news that 207
major corporations (places like Coca-Cola, Apple, Chevron, Kellogg,
and Best Buy) now offer insurance covering the cost of full-scale
“transitions.” According to 2011 numbers collected by the Human
Rights Campaign’s annual Corporate Equity Index, this is an
increase “from just 85 a year earlier.” When HRC began following
the issue a decade ago, no corporations covered the surgery.
A number of recent gender identity discrimination cases have
been settled in the plaintiffs’ favor. If Johnny is hired as a
paper pusher, and then starts to come to work as Jane, and then is
fired, his lawsuit for workplace discrimination and wrongful
termination is relatively straightforward, because the defendants
cannot usually prove the sex change affected the job of paper
pusher.
Things get murkier when a workplace has established a “Bona Fide
Occupational Qualification” to justify hiring only males or only
females. Yes, there are jobs where one can still discriminate. Take
“urine monitors”—the people who would watch you pee into a cup if
you went for a drug test.
El’Jai Devoureau is currently embroiled in a gender
discrimination lawsuit against her former employer, Urban Treatment
Centers of Camden, New Jersey. Devoureau, a fortysomething who
claims to have been dressing as a man for years, to have had years
of hormone therapy and some kind of surgery which she/he has so far
been very opaque about, and who even has a “male” driver’s license,
applied for the male-only job but was fired after two days because
Devoureau’s supervisor said rumors were going around that she/he
was not a man. Devoureau, who wears long corn rows, sports a wispy
beard, and looks a bit like the ’80s singer Terence Trent D’Arby,
said, “But I am a man.” The supervisor said something to the effect
of, “Um, we don’t think so.” And the standoff began. The case has
thus begun its crawl through the New Jersey court system. More
evidence to support Devoureau’s claim may have to be…er, unveiled
to support Devoureau’s claim—but maybe not. As the New York
Times says, the outcome could turn on “the question of what is
a man.” It could certainly be precedent-setting.
WHAT I FIND REALLY ODD about this “new Civil Rights movement” is
that it’s happening now—after decades of struggle over the
boundaries of sex roles and a great expansion of norms. As one of
the online commenters to the New Republic’s “Great New
Civil Rights Struggle” article put it, “Isn’t the trans-sexual
phenomenon at heart conservative? Instead of enlarging the range of
human behavior, it narrows the options down to ‘girls act one way
and boys another so if you act one way, you have to be trapped in
the wrong gender’s body.’ ”
But exactly. As a sign of how far we have come, there
is a film, Alfred Nobbs, currently in theaters. It’s about
a 19th century woman “living as a man” apparently because she seeks
the love of women. But in 2012 no woman has to dress as a man in
order to openly partner with another woman. (Well, in most parts of
the country!) No woman has to attempt to “pass” as a man to take a
job on a highway crew, or to enter a training program for fighter
jet pilots.
Another curiously retrograde part: Once they “transition” many
transgenders become the most devout standard-bearers for sex
stereotypes. “When you discuss what the patient means by ‘feeling
like a woman’ you often get a sex stereotype in return—something
that woman physicians note immediately is a male caricature of
women’s attitudes and interests,” Paul McHugh wrote. “One of our
patients, for example, said that, as a woman, he would be more
‘invested with being than with doing.’”
“Ever since I became a woman, I just can’t do math anymore,”
trills the main source in the New Republic’s “Civil
Rights” article.
Chaz Bono is now infamous for having become a walking
sexist-comment-machine. (“I can be a a-hole; I can be
insensitive.…There is something in testosterone that makes talking
and gossiping really grating.…I’ve stopped talking as much. I’ve
noticed that [my girlfriend] can talk endlessly.…I got way more
gadget-oriented.…Definitely since transitioning I’ve wanted to be
up on the latest, coolest toy.”)
Accordingly, Warren Beatty’s oldest child (who started life as
Kathlyn but is known, after hormone treatments, as “Stephen Ira
Beatty”) has taken to excoriating Bono from her blog, with flamers
like: “I don’t want any rich white trans guy…telling the media that
testosterone made him a misogynist…he has some deep-seated misogyny
to work through.”
If your head is spinning with all this gender-bending, join the
club. But keep in mind that there is one reference point that will
hold steady like the North Star: With this new category of victim
slouching toward Bethlehem to be born, the trial lawyers are
girding happily. I await the day a male-to-female trans applies for
a job at Hooters.


-
Elections on the Nile
The Egyptian military and organized Islamic political groups
came out of the 2011 Cairo Spring as the real power brokers of the
country. Gone are the student and youth crowds that dominated
Tahrir Square, along with the women of all ages who demonstrated by
the thousands seeking political equality. Gone also are the masses
of foreign TV and print journalists with their instant analyses of
complicated issues. One could say that Egypt is slowly returning to
its contentious normality.
The forthcoming elections of May 23-24 should produce two
contestants for the second round in June that will determine who
will assume the presidency of Egypt on July 1. What happens then is
clearly a matter for speculation. Supposedly there was to be a new
constitution created before the presidential election. The military
commission now running the country demanded it -- but no charter
came forth. As the military commission is supposed to dissolve and
pass on all its authority to the new president, the question exists
regarding under what legal powers the new chief executive will
govern the country.
This problem can not be said to be unexpected. The parliament
had appointed a 100 person commission to work out the details of
the new constitution -- then disbanded this body when it became
obvious that the Islamist-dominated parliament had not surprisingly
appointed an Islamist-dominated constitutional commission. What was
surprising was that a federal court has dissolved the commission
and ordered a new body be created that satisfied the demands for
equal representation of women and "other minorities" as well as
non-religious lobbying groups. How this all was to be accomplished
before July 1 is a mystery of the pyramids.
After first announcing that they would nominate the hard-line
Sharia law advocate, Khairat El-Shater, as their presidential
candidate, the Moslem Brotherhood went to their second choice,
Mohammed Morsi. The election commission disqualified many of the
top candidates who had announced their intentions to run and the
Brotherhood had been given the tip that el-Shater would be
considered a definite reject. In a surprise shift, the more
ideologically strict Salafists countered with the comparatively
moderate Abdel-Moneim Abolfotoh to head off the new Brotherhood
choice. El-Shater, no shrinking violet, openly attacked the
military commission for being behind his black ball. He'll be
trouble for whomever gets the presidential post.
Enter Amr Moussa, former Mubarak foreign minister and Secretary
General of the Arab League. The cigar-smoking Moussa is one of the
best known Egyptians on the international scene. Smart, tough and
smooth-as-silk, the multi-lingual Moussa has no shortage of
financial backers eager to see an experienced professional assume
Egypt's leadership. The deal-making involved with his candidacy
includes much behind-the-scenes negotiating with the Coptic
Christians and secularist groups. The knock on Moussa is his
greatest political strength: He is known as rabidly anti-Israeli --
not a bad thing when you're in Egyptian politics.
Ahmed Shafiq, Mubarak's last prime minister, is said to have
strong backing from his old Air Force buddies, but is of course
under attack as a Mubarak toady. There are a total of thirteen
candidates, including four minor party aspirants. One well-known
individual is not running. Mohammed ElBaradei, of longtime IAEA and
Nobel Prize fame, has opted out of the process, preferring to
create a new party of his own and seek the presidential post in
four years. He didn't have much choice because he earlier had lost
his expected moderate Islamist backing.
In the end, however, it will be the heavily American-financed
($1.3 billion) Egyptian military that retains ultimate control of
the country. Even the Moslem Brotherhood does not have the strength
to override the massive firepower Egypt's army and security forces
can put on the streets any time they want. However, the military's
power also brings to whatever civilian group that wins the
presidency a guarantee that they will ensure its existence as long
as it does not run counter to the army's interest in maintaining
its predominance. As long as military cohesion exists, the new
president and his backers will retain power.
A career in the Army or Air Force has been the stepping-stone
for Egyptian political life since Gamel Abdel Nasser. It was often
said that "the best and brightest" could be found in Egypt's young
officer corps. One of the reasons, besides anti-dynastic feelings,
that Mubarak's son, Gamal, was not acceptable as his successor was
his lack of military credentials. It would appear that while the
military is willing to defer to a civilian administration as "the
choice of the people," they have no intention of losing their grip
on the security of the country -- and ultimately its foreign
policy.
All of which brings up the prospect of a newly elected Egyptian
government continuing a peaceful relation with Israel. The truth is
that neither Egypt's nor Israel's leaders really can count on the
old 1979 agreements -- though Cairo's military $1.3 billion can be
kissed goodbye the moment that status quo is upset!
George H. Wittman writes a weekly column on international
affairs for The American Spectator online. He was the founding
chairman of the National Institute for Public Policy.


-
Football Does a Body Good
Should consenting adults be allowed to play football?
Prior to a debate on the subject at New York University earlier
this month, 53 percent of the audience opposed a ban on college
football (and just 16 percent supported). Following the debate, 53
percent of the audience supported a ban.
That dramatic opinion shift comes in the wake of several
decleaters to the game's reputation.
In March, the NFL came down hard on the New Orleans Saints,
whose bounty program offered financial incentives to defenders for
injuring opposing players. More than 1,500 players have joined
lawsuits against the league for not informing them of the dangers
of the game. The suicide of Junior Seau, whose extremely long and
violent NFL career unleashed not unreasonable speculation that so
many jarring hits may have unmoored the beloved linebacker's mental
circuits, has hurt the league worse in every way imaginable than
the Saints or the suits.
"American football is dying," John Kass writes in the
Chicago Tribune. "It's about time." He thinks parents will
forbid their children from playing, thus starving the NFL of fans
and participants. For parents who shuttle their kids to Pop Warner
practices, he advises: "So why not make it simple and just give the
kids packs of cigarettes instead?"
There's strong evidence, not speculation, that cigarettes cause
cancer. There's no evidence, just speculation, that football caused
Junior Seau to kill himself. Writers making connections between the
self-administered demises of two retired stars (Seau and Dave
Duerson) and the gridiron might as well ponder the pitfalls of
their own profession. Do the unhappy endings of Ernest Hemingway,
Hunter Thompson, and Arthur Koestler demonstrate a link between
scribbling and suicide?
Journalists have parlayed a few tragic anecdotes among tens of
thousands of retired professional athletes into a national
anti-football frenzy -- in a football-crazed country, no less. But
statistics, experience, and observation strongly suggests that the
people playing football are healthier than those watching it -- and
even those refusing to watch.
A government study commissioned by the NFL Players Association
found that athletes in the league lived longer than their male
counterparts in American society. The study looked at 3,439 men who
played for five years or longer in the league between 1959 and 1993
and discovered 334 deaths. Had the results mirrored statistical
norms among American men, the researchers would have found 625
deaths. It turns out that professional football players have lower
rates of cancer and heart disease.
Who would have guessed that there are health benefits to all
that running, jumping, pushing, and pulling?
The number of football deaths at all levels has fallen
dramatically over the last half century. Present hysteria aside,
rule changes and advances in equipment have made it a safer game.
During the second half of the 1960s, brain-injury deaths averaged
more than 20 per year for football players. That figure is now less
than five per year in a sport played by millions.
Perhaps four deaths annually, and an uncountable number of
concussions, is an unacceptable price for what amounts to an
amusement. Former American Spectator writer Malcolm
Gladwell said as much in that NYU debate by wondering aloud about
the ethics of watching a game in which contestants risk
life and limb. But every year about 40 Americans die skiing, about
800 die bicycling, and about 3,500 die swimming.
Are those dangerous activities permissible because they haven't
captured voyeurs the way the NFL has?
Like football, there are benefits to skiing, cycling, and
swimming. There aren't figures on how many lives those activities
extend and enhance. But sensible people know that skiing, cycling,
and swimming are on the whole good for you.
So is football.
When I played in high school, I spent five to six days a week
working out in the weight room and sprinting on the track in
anticipation of the season. I strangely ran with weighed-down tires
roped to my waist, broad-jumped my way up stadium bleachers, and
imbibed powder-based concoctions that the vitamin store insisted
were healthy but that my palate insisted were not. All that trouble
resulted in a touchdown reception, a fumble recovery, and a few
special teams tackles. I spent most of my senior year on the
sidelines rather than on the field.
Football never bruised my brain. It bruised my ego.
One senses an ego bruise may be responsible for the
football-phobic jumping on the pile. Eggheads resenting all the
attention jocks received way back when now relish bestowing the
wrong kind of attention upon them. Thus, a cultural tic masquerades
as a public-health crusade.
It's a shame that the smart-set isn't smart enough to grasp the
benefits of contact sports.
One rarely sees neighborhood kids in pickup football games
anymore. They're too busy playing video games, text messaging, and
friending strangers on Facebook. The unhealthy aversion to football
(and other sports not named "soccer") has little to do with head
injuries and much to do with an indoor society that's lost its
head. Surely strenuous outdoor activity is a fine remedy for what
ails climate-controlled, obese, antiseptic adolescence.
Playing football is good for you. Being a wuss isn't.


-
Jerry Swings for the Fences
School boards over the years, when faced with opposition to a
bond issue, have often resorted to a doomsday threat to get
voters in line. If the bonds don't pass, they would say, school
sports -- starting with football season -- will be canceled and the
school band disbanded.
California's once and current governor has dusted that one off
and is aiming it for the fences. Early this year he began promoting
a tax increase package for the November ballot, telling everyone
that if it were to be defeated at the polls in November, the public
will have been forewarned that drastic budget cuts would follow. By
early April it had 54 percent support in a poll.
He touts his tax increase measure as "temporary." (Ronald Reagan
one said, "The nearest thing to eternal life on earth is a
government program.") It would raise the state sales tax to 7.5
percent from 7.25 for four years. It would also raise income tax
rates on those earning $250,000 or more a year ("millionaires and
billionaires" as defined by Mathemetician-in-Chief Barack Obama).
Those making $1 million or more would see their rate go from 10.3
percent to 13.3 percent -- easily the nation's highest. With more
of the investor class changing their residences to income-tax-free
states every year, one guess as to what will be the effect of that
increase.
Complications have set in. In addition to Brown's proposal
having gathered enough signatures for the ballot, so have two
others. One, headed by a hedge fund manager, Tom Steyer, would
eliminate the choice companies how have to use a tax formula based
on California sales in proportion to sales elsewhere or one based
on sales, payroll and property only in California. Steyer's measure
would eliminate the first option. Its purpose is to raise revenue
for the government.
The third measure, headed by "civil rights" attorney Molly
Munger, would raise income taxes on a sliding scale for all but the
poorest California workers for the next dozen years. The purpose is
the same as Steyer's: to raise revenue for the state. It would make
tax rates on higher income Californians even more lopsided than
they are now.
Brown had been figuring on raising about $6 billion or so to
erase most of a projected $9 billion budget deficit. That is until
a few days ago when the state's green eyeshade people delivered the
bad news that the deficit would be $16 billion, not $9 billion. The
reason? Tax collections and other revenue this spring were well
under estimates.
Bad news for Brown? Not if he can use it to scare the voters
into doing his bidding. It helps him make his threats all the more
real. He talks of deep cuts to school budgets and aid to poor and
ailing seniors -- on top of already-announced closings of state
parks. Wave the specter of cuts to education at California voters
and they usually succumb.
Several years ago they voted for a ballot initiative that has
required about 40 percent of the state's general fund go to
education. This has not brought higher student performance, but in
more than a few cases it has brought a surplus of school
administrators.
Not mentioned in the governor's list of cost-saving targets are
bloated public employee pension programs. In his first iteration as
governor in the late 1970s, he signed the order permitting public
employee unions to engage in collective bargaining. Gradually, but
steadily, they have become the state's most powerful special
interest. They virtually own the Democrats' legislative majority. A
few months ago, Brown sent up a trial balloon to require state
employees to pay more into their own retirement accounts and health
care plans and to have less generous programs for new hires, but
the unions and the legislative Democrats punctured the balloon.
Brown's proposal to cut state employee salaries is another trial
balloon. It will drift away with the next breeze. And if you think
he'll cut expenses by eliminating the FY 2013 budget's $2.3 billion
allocation for that chimera, high-speed rail project, you are
living in a dream. He sees that as his "legacy," but at
the rate he's going his legacy will be bankruptcy.
Nevertheless, Even California voters are uneasy about high taxes
and deficit spending. With three tax-increase measures competing on
the ballot, they just may say to all three, "Nuts!"
Peter Hannaford's latest book is "Reagan's Roots." He was
closely associated with the late President Ronald Reagan for a
number of years, including serving as director of public affairs in
the Governor's Office.


-
Persecution in Nigeria
Long a troubled nation, Nigeria now risks religious war. So far
the killing essentially runs one way: Islamic extremists kill
Christians. President Goodluck Jonathan has responded with good
intentions and occasional arrests, including of a terrorist leader
last Friday. However, if the government is unable to stop the
killing the country's future will be at risk.
Like so many other former colonies, Nigeria stumbled almost
immediately after gaining independence. Blessed with oil, it has
suffered through multiple corrupt and repressive governments. It
now is a functioning democracy, but the political process is
complicated by the need to balance the ambitions of the Muslim
north and Christian south.
Maintaining political peace has been made more urgent by
persistent sectarian violence. The State Department emphasizes that
"The constitution and other laws and policies protect religious
freedom and, in practice, the government generally enforced these
protections." Unfortunately, the lack of state persecution does not
protect Nigerians against private violence.
Observed the U.S. Commission on International Religious Freedom
in its most recent report, "Since 1999, more than 14,000 Nigerians
have been killed in religiously-related violence between Muslims
and Christians. The government of Nigeria continues to fail to
prevent and contain acts of religiously-related violence, prevent
reprisal attacks, or bring those responsible for such violence to
justice." Muslim-dominated states in northern Nigeria also have
applied Sharia law as part of their criminal codes and
discriminated "against minority communities of Christians and
Muslims."
The greatest threat today is the group Boko Haram, which has
been active for three years. The group now appears to have at least
some contacts with al Qaeda affiliates and some members have been
discovered in Mali. Unfortunately, the organization has been
steadily expanding its reach. The State Department's latest
religious freedom report observed that "Violence, tension, and
hostility between Christians and Muslims increased, particularly in
the Middle Belt [divided roughly equally between Muslims and
Christians], exacerbated by 'indigene' (native) and settler laws,
discriminatory employment practices, and resource competition."
International Christian Concern regularly puts Nigeria in its
Hall of Shame and similarly reported increased attacks on
Christians in 2010 in the Middle Belt. According to ICC, "The
year's worst attack occurred on March 7, as Muslims invaded
villages around the [Plateau state] capital city of Jos. The mobs
attacked sleeping families in their homes at 2 a.m. with machetes.
More than 500 Christians were murdered that day, most of whom were
women and children." Killings of Christians continued in nearby
villages throughout the year.
Since then the situation has worsened. Observed State: "Violence
between Christian and Muslim communities increased in several
regions arising from complex factors, including economic disparity,
ethnic identity, and seasonal migration patterns. Acute communal
violence in the Middle Belt heightened tensions between religious
groups." Yet, "even in areas outside the Middle Belt that did not
otherwise experience violence, tensions remained between Christians
and Muslims."
The growing violence is a genie that cannot easily be returned
to the bottle. Noted the Commission: "The past year saw a dramatic
rise in sectarian or religiously-related violence." Post-election
riots in the north against the election of Jonathan, a Christian,
killed some 800 people. "Although triggered by political issues,
the post-election violence quickly became sectarian. In addition,
Boko Haram, a militant group that espouses an extreme and violent
interpretation of Islam, has been emboldened by the climate of
impunity."
The group, whose name means "Western education is sacrilege," is
deadly serious. No bromides about representing a "religion of
peace." Added the Commission: "Boko Haram has shifted its tactics
and emphasis by targeting, killing, and bombing Christians and
Christian clergy and threatening to kill all remaining Christians
in the north, while continuing its attacks against government
officials, as well as killing hundreds of Muslims, including Muslim
religious leaders who spoke out against the group." Also targeted
have been Western-style schools in the north, which provide an
education beyond memorization of the Koran.
Boko Haram does some of its killing retail, one by one. In March
in the Muslim-majority city of Maiduguri, the terrorist group
killed the 79-year-old mother of a local pastor. Her throat was
slit with a note in Arabic placed on her chest, proclaiming that
"We will get you soon."
However, the group also murders wholesale, attacking church
services. For instance, April was not a good month for Nigerian
Christians. Reported the Economist: "In Kano, a city in
northern Nigeria, gunmen on motorbikes killed at least 20 Christian
worshippers in a university lecture theater where churches hold
their weekly services. They threw small bombs into the church
before shooting those trying to flee. In another attack on a church
service in the northeast town of Maiduguri shooters opened fire,
killing five people including the priest. Seven people were killed
on Monday in a bomb targeting a police commissioner's convoy in the
eastern town of Jolingo in the usually peaceful Taraba state."
It could have been worse. On Easter Sunday in the city of Kaduna
a suicide bomber was blocked from getting into the compound of two
Protestant churches. Instead, he detonated his bomb on a nearby
road, which still killed 41 people. Later the same day there was a
bombing in the city of Jos, which killed one person and injured
others. Last Christmas 44 people were killed by a church bombing in
Abuja, the nation's capital.
No one claimed responsibility for the April murders, though they
looked like the work of Boko Haram. However, warned the
Economist, "it is becoming increasingly difficult to tell
when Boko Haram is responsible for such violence and when other
groups, inspired by their methods, are to blame." Boko Haram has
destroyed an incredible 350 churches throughout northern Nigeria
over the past year. So far this year the group is estimated to have
killed nearly 500 people.
Nigeria's Catholic leaders have called on Muslim leaders to
speak out and act to end the violence. Like in Pakistan many
Nigerian Muslims send their children to Islamiyya, or religious,
schools, which provide few practical skills. Educator Rotimi
Eyitayo observed: "Those who stop going to school don't get
education, they become a menace." In a country with too few jobs
some of these ill-educated and unskilled appear open to Boko
Haram's call.
In March Boko Haram abandoned preliminary talks with the
government. Unfortunately, the group has few negotiable objectives.
It insists on the release of all followers from jail and has
variously proposed creation of an Islamic state in the north and
imposition of strict Sharia law across all of Nigeria. Last month
it released a video threatening to "devour" Jonathan and "end" his
government after he pledged to bring the group under control by
mid-year. The group proclaimed that it would "never give up as we
fight the infidels." Apparently political objectives are secondary:
Boko Haram's members simply want to kill Christians.
While visiting Germany in April to promote trade and investment,
President Jonathan argued that "The security situation in Nigeria
is being blown out of proportion. It is exaggerated." Hundreds of
dead Nigerians probably would disagree.
In fact, the Jonathan government has reacted with desperation.
In January the Wall Street Journal reported: "In response
to the mounting attacks, President Goodluck Jonathan last month
authorized searches without warrants, indefinite detention, and
thousands of roadblocks." Moreover, he has "raised police and
military spending to one-fifth of government outlays -- the largest
amount Nigeria has ever spent on security."
The authorities can claim some successes, but the group appears
unaffected and the slaughter continues. Two weeks ago security
forces killed the suspected organizer of recent attacks on
churches. Last weekend the police in Kano said they captured the
local Boko Haram operational commander. Yet nothing is likely to
change. Catholic Archbishop Ade Job has appealed for foreign help:
"It is apparent that, if we depend only on our available active
security agents, we shall not make much progress."
A religious war threatens Nigeria, yet the Obama administration
has downplayed the religious roots of the conflict, preferring to
emphasize the malign impact of poverty and poor governance. At a
recent Senate hearing, Assistant Secretary of State Johnnie Carson
made the rather astonishing claim that "religion is not the primary
driver behind extremist violence in Nigeria." He should read the
State Department's own report on religious liberty.
While the U.S. cannot intervene in the conflict, it should
declare Boko Haram to be a terrorist organization. Washington also
should encourage the Nigerian government to act vigorously to
protect all of its citizens. If the Jonathan government fails to do
so, a nation of 170 million could violently crack apart. Nigeria
already suffered one bloody civil war during its short life. The
humanitarian consequences of another one could be catastrophic.


-
Latter Day Saintly Thoughts
There is a big burly guy in my neighborhood named Joe, the kind
of friendly gent who would never hurt a fly unprovoked but could
probably smash anyone who attacked him into smithereens. We seem to
shop for groceries on the same schedule, and each of these frequent
chance encounters turns into a discussion of matters political.
Actually, he starts the ball rolling by asking me one question or
another in a tone that respects my expertise, seducing me into
unleashing long tirades of opinion that I usually have the good
sense to reserve for the paying customers.
"Do you think Romney can win?"
The first time he asked that one I shared with him the analysis
by Dick Morris that shows that 7 to 8 out of every 10 undecided
voters in midyear polls wind up going against the incumbent. He
figures the logic for that is they know the incumbent already and
if they tell the pollster they are undecided, that is their
reticent way of communicating that they are not too thrilled with
the fellow in office.
He asked me a variation on that question the next time and the
time after that. The other day was about the fourth version: "If
you had to predict right now who would win the election… if you had
to bet right now on the election… do you feel that there is a
definite chance…?" He was polite enough to stay in the role of
questioner, but I could hear his opinion screaming to be released
from confinement.
"What do you think of Romney's chances?" I asked, breaking the
cardinal rule of the columnist: Never let your readers turn you
into their therapist.
Finally someone wanted to know what Joe thought and he was only
too happy to tell. "I don't believe this country is ready to elect
a Mormon. I spend a lot of time with members of different Christian
denominations and to hear them speak about Mormonism is a real
education. They hate it; they don't consider it real Christianity;
they look at it as a cult."
My rejoinder to this was that all of those prejudices have been
buried forever. We already elected a Catholic President, a Jewish
Vice President (although the technicality of the Electoral College
prevented him from serving despite getting a half-million more
votes), a couple of Southern Baptists and who knows what all. No
one is voting for the guy they don't believe in because the guy
they do believe in believes in things they don't believe in.
Walking away afterwards, I realized a point I had missed
throughout the primary season. Namely, that Romney being a Mormon
turns out to be a big asset for him in this particular election.
The hardest part for a lot of the Independents in rejecting Obama
is the feeling they had four years ago that they were doing
something beautiful for the image of American tolerance by voting
for this guy. They were, although it came at a high price, bringing
a volcanic flow of molten collegiate abstraction down on the guys
at the bottom of the mount listening to the sermon.
Now they need a competing narrative, these indie types do. It
has to be a win-win, where they get to be nice guys both times.
They need a woman or a Hispanic or an American Indian or someone in
a wheelchair or… eh? A Mormon you say? A fellow whose grandfather
had to run to Mexico because he was persecuted here? That will
do.
So, my friends, it is time to make history, to show once again
how open-minded and good-hearted and broad-minded and big-hearted
we are. Yes, there has been a tragic history of mistreatment of
Mormons in this country. They were viciously murdered as they made
their scary trek from New York westward, finally settling in Utah
mainly because there was no one else there. It is time to make up
for this sorry chapter in our history, to right a wrong we
committed against a beleaguered minority.
There are other reasons too, like the fact that this guy
specializes in fixing messed-up budgets with big deficits. But this
is no time to think selfishly. It is time for apologies and
reparations. As for Obama being laid off, there is no need to fret.
I hear Joe Biden has a shovel-ready job for him.

